Utah: American Bellwether?

A bellwether is one that serves as a leader or is a leading indicator of future trends. Wikipedia cites its origin: "The term is derived from the Middle English bellewether and refers to the practice of placing a bell around the neck of a castrated ram (a wether) leading his flock of sheep. The movements of the flock could be noted by hearing the bell before the flock was in sight." Much attention is given to Ottawa County, Indiana every four years because it has predicted the outcome of every presidential race since 1964. As it goes, so goes the nation. California has the reputation for leading the country in innovative trends, from new fads to technological breakthroughs. Colorado may be taking that distinction away from it by being the first state to allow recreational marijuana use. 

A new poll in Utah, conducted by its leading newspaper, The Salt Lake Tribune, suggests that America is fully ready to embrace LGBT equality. In a state whose majority population (58%)  is Latter Day Saints (Mormans), the poll found it is evenly divided between 48% who favor granting same-sex marriage licenses and 48% who oppose it. It is clear that its decade old state ban on same-sex marriage would now likely be defeated if offered a vote. (A similar reality now obtains in California.) This is remarkable in that the LDS church is the leading voice against LGBT equality, and aggressively inserts itself and its money all across the nation to defeat pro-gay advances. Nevertheless, Utah is about to cave. I see this as a leading indicator that not only is same-sex marriage inevitable, it's coming more quickly than anyone ever imagined. 

Fully 72% favor civil unions for same-sex couples. Before Colorado made recreational use of marijuana legal, it first decriminalized it and allowed for medical use. Medical use is the gateway to decriminalization and decriminalization is the gateway to legalization. Similarly, the presence of same-sex civil unions leads to legalizing same-sex marriage. People eventually see the inherent inequality in civil unions, as LGBTs are obviously discriminated against in plain sight. Also the increased visibility of gays and lesbians in everyday situations soon breaks down the pejorative stereotypes and are welcomed as normal and entitled to the same rights as everyone else. 

This poll also puts to bed the unsupported but widespread belief that people don't change. Yes they do. In fact, 36% admitted that their views changed over time. So there is hope, nay, solid evidence that the future is bright, and not so distant after all.

The Last Respectable Prejudice, Part 2

The Moral Implications That Follow from This Equivalency 

In yesterday's post, I compared the Civil Rights struggle of the 20th century with the gay rights struggle of today.  My purpose was to show how they are morally equivalent struggles. If this is the case, and I believe it is, then certain conclusions can be drawn for how we engage today's moral issue of gay rights.

The Civil Rights struggle took people willing to commit their lives to the cause, and many lives were sacrificed to make it happen.  Many more were beaten and jailed.  Other than for a few organizations like Soulforce, few seem to be willing to lay down their lives for this cause. And there are occasions that call for such sacrifices.  Whenever gays are physically attacked, or otherwise abused, we need people to intervene on their behalf.  If you are part of the gay community, or an ally, are you willing to put your body in harms way for the sake of another?  (We are only recommending nonviolent intervention. This is a good training site.)

The Civil Rights Movement had lunch counter sit-ins, marches, civil disobedience actions, and individual protests to call attention to the brutality and legal discrimination in their daily lives.  One of the least understood aspects of the gay rights movement is public protesting on the order of Gay Pride parades and other demonstrations.  "We're here, we're queer; get used to it," made straight America uneasy and sometimes disgusted with our cause, but the point was made.  These public protests were as necessary for the gay struggle to succeed as for the racial struggle.  Continuing the public witness to gay life and love continues to be an important aspect of the movement.  

The involvement of churches and synagogues, their White pastors and rabbis, was a key element in the Civil Rights struggle.  The moral pressure through common suffering with African Americans, preaching from the pulpit, marching shoulder to shoulder, sitting in jail side by side, writing books and pamphlets, all gave America a picture of injustice and what to do about it that may have turned the tide.  Allies are not just important to the gay rights struggle, but critical.  Nothing is more persuasive than someone without ulterior motives being willing to side with the oppressed.  It raises questions in other's minds about why, which can lead to greater understanding all around.  Allies bring a moral weight that cannot be denied.

That’s why we straight people are your allies.  As part of the shared but frayed fabric of humanity we recognize that your injustice is our injustice, your suffering is our suffering, and your joys are our joys.

 

As a pastor from one of our nation’s mainline denominations, I call upon like-minded clergy from all denominations to “come out!”  Come out of your cloistered closets and become one more straight for the Beloved Community.  Come out of your isolation where you mourn injustices in solitude, and join with the multitude of the Beloved Community.  Come out from your tepid preaching on love that says God loves all people without distinction, ending there, and, instead, teach your congregations the real truth: that God loves and affirms and nurtures LGBTs and desires their companionship as longingly as God pursues the holiest saint.

Teach them that God created Adam and Steve and loves them as much as Adam and Eve. Teach them to love all their neighbors with agape love, and lead the way by your own example.

 

What will save us from ourselves? Nothing less that recognizing that I am you and you are I. As you fair, so do I.  And until we all sit together around the table of equality, none should take a seat there.  

It is the recognition that all human life is interrelated, all men and women are brothers and sisters, all humanity is a single orientation, the human orientation.  That’s why we straight people are your allies.  As part of the shared but frayed fabric of humanity, we recognize that your injustice is our injustice, your suffering is our suffering, and your joys are our joys.

As Gandhi put it, "All oppression is of the same fabric."  If you understand what Dr. King meant by, "Injustice anywhere is a threat to justice everywhere," you are on the way to helpful service in the most just cause of our time.

The Gay Agenda, Pt. 2

Prelude to the Gay Agenda Series

The fact that there is a gay agenda, at least on the part of the leaders of the Gay Rights Movement, should not be understood as anything out of the ordinary.  All movements have agendas, including political parties, religious organizations and nonprofit enterprises like the Red Cross.  So simply having goals they want accomplished should not be off-putting.  It is a normal function of modern movements that want to advance their causes.  

However, many opponents of the gay agenda are trying to make it look like there is something underfoot akin to the subversive activities of the communists of the 1950s, along with a corresponding witch hunt.  When I finish with this series which focuses on the publicly declared and commonly held items of this agenda, I will list some of the more outrageous charges that act more as red herrings than actual concerns.   I hope to show that, regardless of the hysteria surrounding the reality of a gay agenda, these are reasonable, responsible and valuable contributions to the public square.  (Not withstanding the outlandish charges masquerading as part of the agenda, but are only made up by the opposition.)  This is why I chose an opponent of the gay rights movement's (John Rankin) list of what he sees as the gay agenda, as it is, except for the last two, a fair assessment of it.

This quote combines the second and third items in John Rankin's list of the gay agenda.  See the full list here.  

"Define homosexual identity and behavior as a 'normal' and healthy 'variant' within the plurality of the human community, and call for 'toleration' of it."  And "Move from “toleration” of it as a “normal variant,” to a full “acceptance” of its intrinsic nature as being equal with that of heterosexuality."

If homosexuality were, indeed, an unhealthy aberration of the human condition, we should not tolerate it.  We should do all we can to alleviate the condition and bring its victims as much relief as possible.  If the above agenda items were pursued by means of propaganda and false science with the goal of making something aberrant seem justified, then we would be acting responsibly to oppose it. But this is far from the case.

There have been many in very responsible positions who championed the gay rights cause in and out of the scientific community.  Over the last 50 years, all the major psychological and psychiatric professional organizations have investigated the subject of homosexuality from every possible angle and determined that homosexuality is a normal and healthy variant within the plurality of the human community. Here is a representative statement from the American Psychological Association:

Is homosexuality a mental disorder:
No, lesbian, gay, and bisexual orientations are not disorders. Research has found no inherent association between any of these sexual orientations and psychopathology. Both heterosexual behavior and homosexual behavior are normal aspects of human sexuality. Both have been documented in many different cultures and historical eras. Despite the persistence of stereotypes that portray lesbian, gay, and bisexual people as disturbed, several decades of research and clinical experience have led all mainstream medical and mental health organizations in this country to conclude that these orientations represent normal forms of human experience. Lesbian, gay, and bisexual relationships are normal forms of human bonding. Therefore, these mainstream organizations long ago abandoned classifications of homosexuality as a mental disorder.

The APA goes on to state that the only real problem associated with homosexuality is the unwarranted stigma that some in society wish to perpetuate, and the deleterious effects this can have on individuals.

Given the overwhelming documented results of the research, it can be affirmed that homosexuality is a normal, albeit, minority sexual orientation, and that it, in itself, engenders no mental health risks to homosexuals. By virtue of this, it must be considered a respectable orientation along with heterosexuality, and bisexuality, and toleration of gays and lesbians is the least we can do as a society. Ultimately, LGBTs deserve full acceptance and integration into all aspects of life. To do any less is to perpetuate what Byrne Fone of Harvard calls the last respectable bigotry in America.

As an agenda of the LGBT community, it is a legitimate and hugely successful agenda item. Because it is true.

So we are now left to wonder why it is that some do wish to perpetuate the now outdated and ill informed notions that gays and lesbians should be shunned, reprogrammed,  even persecuted.  Gay bashing is still done across America, and violence continues to be directed at them.

One statistic jumps out at those of us who wonder: It's the most religious Christians who are the most hostile to gay rights. That is, the most conservatively religious. Is it any wonder when Sunday after Sunday they get inundated with anti gay messages?  Just as with the global warming deniers, who deny it in the face of overwhelming evidence to support it, and with 98% of all climate scientists agreeing, churches continue to pedal anti gay "scholarship" that no respectable seminary or university would tolerate. And they have a professional organization, one, which tries, vainly, to uphold the anti gay end of the debate. There is no harbor safe for them; they are all occupied by people of good will who are armed with first rate evidence and no longer sit on the sidelines.

Yes, we've moved well past tolerance and are now accepting LGBTs as rightfully a part of our world and working diligently to get the proper information out.  Keep reading this blog; I hope to provide you with the most up to date and meaningful information I can.

TOMORROW: The Gay Agenda, Pt. 3 Gain ecclesiastical, legal and social “approval” of the personal and social “goodness” of homosexuality, and call it “gay.  And, Translate this “approval” into leadership positions – especially ordination status in the church and political office in the culture. 

What to Say to Your Friends about Same-sex Marriage, Pt. 1

Same-sex marriage is becoming less and less controversial as more states (and nations) are legalizing it, while books and articles on all sides of the issue abound.  It is a topic that has come of age.  Likely, you have been involved in discussions about this.  If you are unclear about how to think about same-sex marriage, or about how best to frame your responses, these suggestions may help.

"Marriage has always been between one man and one woman."
This is almost too easy to refute.  I am puzzled how anyone can hold this view.  The cynical side of me thinks that no educated person really believes this.  So, remind people that Abraham, King David, Solomon, and a host of Old Testament patriarchs had many wives as was approved under the Law of Moses.  In the New Testament, Paul advises that an Elder (congregational leader) should have only one wife, suggesting that polygamy was still in use among some Christians.

And to make matters worse for those who would make marriage between one man and one woman the ideal, both Paul and Jesus forswear marriage for Christians if at all possible.  The ideal is a celibate life; marriage is considered an encumbrance to spreading the gospel.

"Since the Bible condemns homosexuality, giving it the cover of marriage does not change the fact that it is a sin."
In the first place, America is not a theocracy.  Our Constitution governs us, not the Bible. So the mere fact that the Bible condemns anything is irrelevant.  Do we make gluttony or pride unlawful just because the Bible says they are sins?  Of course not.

"If we allow gay marriage, what's next? Polygamy? Child brides? Where will it end, marrying our pets?" 
This is commonly known as the "slippery slope" argument.  The fact that any supposed next step may be undesirable is irrelevant.  What is at issue is the worthwhileness of same-sex marriage.  It should stand or fall on its own merits, not on what may or may not ensue.  Opponents of the ban on assault weapons in 1994 claimed that the next step would be the banning of all rifles and eventually the confiscation of all guns.  The next step was actually the repeal of the ban on assault weapons.  The government's argument for sending troops to Vietnam was called the "domino effect."  If we let Vietnam fall, then it's neighbors will fall and we will loose the entire of South East Asia to the communists.  Vietnam fell to the communists.  No other nations fell. Today, we have normalized relations and Vietnam is a member of the UN, the World Trade Organization and a threat to no one.

The slippery slope argument is resorted to when no good arguments are any longer available. By using this, opponents of same-sex marriage are admitting they have nothing left of value to say.

"Marriage is only for the purpose of procreation.  LGBTs can't procreate, so they aren't eligible for marriage."
This is another of those arguments that stretch credibility.  This argument is made by the Roman Catholic Church and other religious groups, but even they don't honor it, for they will marry people well beyond the age to procreate, and those who are young but can't conceive.

Only the most dogged literalists would insist on limiting the definition of procreation to "sperm meets egg."  Procreation, that is, creating a family, is not only possible among LGBTs but happening every day.  Adoption   is one of the most urgent needs today.  Gay families have proven themselves to be appropriate options for raising a family.  Same-sex marriage would aid in making this possible.

"Legalizing same-sex marriage will harm traditional marriages."
The easiest way to defuse this objection is to ask a simple question: Tell me just how your marriage will be harmed?  In asking this countless times, I have yet to get any answer at all.  Not just a poor answer, but no answer.

To broaden the issue just a bit, if it is suggested that legalizing same-sex marriage will impact traditional families, they are correct.  Their children will be obliged to recognize that some of their playmates have two mommies or daddies.  This will certainly raise questions for their moms and dads. Schools will likely have to deal with same-sex relations in health classes.  However, this situation already exists.  Not legalizing same-sex marriage will not change this.  Recognizing it will mean that we will have open discussions and fact based research, such as the realization that gayness is not an airborne disease that we catch by being in the same room with it.  The children of opposite-sex parents will not more easily become gay by association; their parents have nothing to fear.  If their children turn out to be gay, it is for other reasons, altogether.

"Okay, smart-aleck, you tell me why same-sex marriage is a good thing!"
Same-sex couples face the same challenges and problems that opposite-sex couples who are married face, yet are without the same resources to meet these challenges.  There are 1009 federal benefits presently withheld from them as well as many state benefits.  America is all about equal rights.  LGBTs unable to marry are being discriminated against, and this should stop.  As Byrne Fone of Harvard said, "Homosexuality is the last respectable bigotry in America."  It's time we ended it.

Here's Bishop Gene Robinson's take on why separation of church and state works for the good of both the church and state:

TOMORROW: A Closer Look at the Bible and Same-sex Marriage