The Work for Full LGBT Equality Is Far from Over

The history of the United States can be summarized quite accurately as the slow but sure realization of the vision of its founding document, the Declaration of Independence, that "all men are created equal."  The history of the Christian Church in America can be summarized as the gradual and grudging accommodation of that realized vision.

The same Constitution that said “all men are created equal” also said, “Slaves shall represent 3/5 of a human being.”  It also denied women the right to vote, gave states the freedom to establish a religion, and upheld “separate but equal” Jim Crow laws, making interracial marriages illegal and restricting immigration to maintain white supremacy. 

The founders had something in mind when they wrote the Constitution, but it’s not the Republic in which we now live. In fact, their prejudices went so deep that they didn’t even feel the need to write “all white, landed, protestant, heterosexual, free men are created equal.” Forget about their slaves, forget about people with other creeds who would later emigrate, forget about women, forget about those without land, forget about gay people—the only ones who had the right to vote, and thus the right to participate in the building of this new republic, were people exactly like them.

In the intervening years, slavery has been abolished, women have been fully emancipated and nonwhites have been given the full dignity of the law.  With today's announcement from the Supreme Court of the United States that same-sex marriage is now legal in all 50 states, the unalienable right to life, liberty and the pursuit of happiness for all Americans is finally the realized dream of that distant day in 1776. 

At least in theory.  Racial prejudice remains today, as does the inequality of women in the workplace. Today's SCOTUS ruling elevated LGBTs, yet they still have to face workplace discrimination in the majority of states where they can be fired for being gay.  Personal prejudices continue, as do religious sanctions barring them from membership in many churches.  Gay bashing endangering the lives of LGBTs is still a reality. So, as much as I celebrate today's Court victory, I realize there is much work left to do. There will be, at least among the allies of the gay community, a feeling that we have reached the pinnacle of equality. Gays know better. Let's rejoice in the momentous decision, yes.  But let us not retire to the comfort of the sidelines, because the work for full equality is far from over. 

Gays and The Problem of a Flat Bible

One saying that circulates among the more conservative biblical interpreters is "Let Scripture interpret Scripture." This is codified in such statements as "verses must be in harmony with other verses on the same subject." It's based on certain assumptions that prove false, such as the notion that all the biblical writers mean the same thing when using the same terms. So that once a particular understanding is made, it is transported, intact, across the entire Bible. This has led some to describe this method as reading a flat Bible.

The reality is that there is much argument going on in the Bible. Job argues with Deuteronomy. 1 and 2 Chronicles argues with 1 and 2 Kings.  James argues with Paul. One topic that appears throughout the Bible is the nature of God. Is God a God of mercy or of vengeance? Many would say both, because the Bible depicts God as both. Yet it is clear that Jesus, by his life and death, rejected a God of vengeance. Yet the notion of a God of vengeance persists and is the staple of conservative Christianity. It's their basis for a fiery hell, legalistic judgment, and retributive justice.

This is not a new issue for Christians. The first attempt to deal with it was the radical proposal of Marcion (2nd century CE) who claimed that the father of Jesus Christ was not the God of the Old Testament, and excised it from his Bible. He was (of course) declared a heretic. Yet the notion of a god wholly other than that described in Jesus persists.

A new book from John Dominic Crossan, How to Read the Bible and Still Be a Christian, offers a fresh answer. Briefly summarized, it is that God is a God of distributive justice whose egalitarian dream for the world gets co-opted by human greed, which turns the biblical story (often) into a god who justifies vengence in its name. Crossan's challenge is to help us distinguish how the story gets corrupted in human hands.

Here’s a quote from the book that puts much into perspective for me:

If the Bible were all good-cop enthusiasm from God, we would have to treat it like textual unreality or utopian fantasy. If it were all about bad-cop vengeance from God, we would not need to justify, say, our last century. But it contains both the assertion of God’s radical dream for our world and our world’s very successful attempt to replace the divine dream with a human nightmare.

What Crossan attempts is to separate out the dream from the nightmare, even though both are couched in the name of God. How successful he is awaits a critical assessment.

So, why is a blog dedicated to LGBT themes and issues dealing with this? Simply because (whether Crossan's approach is right or wrong) the reading of a "flat Bible" has proved harmful, over and over again, to LGBTs. So when certain texts that purport to condemn homosexuality are used to justify vengeful behavior, some believe they are acting with the approval of a vengeful god.

Once, Mel White, author of Stranger at the Gate, was being interviewed on the radio. A caller quoted Lev. 20 to him and stated that, since Mel is gay, he should be executed. Annie Dillard's quote is particularly apt: "You know you have created God in your own image when it turns out he hates the same people you do."

Although I am happy Crossan has tackled this subject with his usual scholarly detail, there is a simple way to cut to the chase. In my book, I'm Right and You're Wrong:Why we disagree about the Bible and what to do about it, I propose using a "canon within the Canon." Jesus basically reduced all of the Old Testament to two useful propositions we term the two Great Commandments. Love God with all your heart, mind and soul, and your neighbor as yourself. If we use this to judge the value of any biblical statement, story, or conclusion, we will never be wrong.

Jesus used it himself on several occasions. When a dispute arose over whether his disciples violated the Sabbath by working (harvesting corn for a meal), Jesus simply said, "The sabbath was made for humanity, not humanity for the sabbath." In other words, when a law, even as sacrosanct as the Sabbath, conflicted with human need or dignity, it need not be observed. Human rights trump any law that would subvert human need, whether it's in the Bible or not.

Today we are beginning to understand that same-sex love is no different in quality from opposite-sex love. And that those who are attracted to those of their own sex are incapable (for the most part) of any meaningful relationship with one from the opposite sex. To deny them the right to love the one of their own choosing is to deny them of their human dignity and need. It is to deny them of their humanity. I don't think Jesus would approve, nor would his Father, regardless of how much you may want the god of vengeance to prevail.

What the Bible Really Says: NOTHING

(Okay, I cribbed this from my book. Maybe this will make you want to read more of it. 

Just click on the book's cover on the left of the page and you will find it on Amazon.)

The ultimate recourse for those who want to keep homosexuality on the sins list is, “My Bible says....” The sentence generally ends with “...homosexuals are an abomination,” or, “...gays are going to hell,” or “…God hates gays.” This is intended to be the final word on the matter; the Bible has spoken, the issue is clear, we can move on to other things. How so? Because the Bible has spoken.

The Bible, of course says no such thing and I will prove it to you. Go get your Bible. (Yes, really--go get it.) Now, take it in your hands and bring it up to your eyes. Say to it very clearly, “Bible, tell me, what do you have to say about homosexuality?” If you don't hear anything, repeat your question; maybe louder this time. If there is still no answer, shake it; it may be taking a nap. Still hearing nothing? Well, that's all right, because if you do hear the Bible answering you may be on your way to a psychiatric hospital.

The Bible “says” nothing. It is an inert object, words on paper. It can’t utter a sound. Of course, you knew that all along, yet you may still want to repeat that the Bible says something. What is really going on is that people say the Bible says something; people speak on behalf of  the Bible. The Bible is deaf and mute.

Unfortunately, people too often make what “the Bible says” what they want it to say. You see, there is no such thing as an uninterpreted reading of anything, from the daily newspaper to the Bible. All of us read (or “hear what it says”) though a filter or a lens. No one can read without one. Your filter/lens is everything that you have learned through your culture, ethnicity, gender, nationality, education...you get the point...that shapes how you perceive meaning. Every word you read or hear is processed through this filtering system. Everyone reads or hears the same word or words differently. Depending on how far apart our systems are, we can basically understand each other or totally misunderstand. In explaining this to an adult Sunday School class, one member said, “I can think of something we both read that needs no filtering, that is straightforward and immediately understood.” “Okay,” I said. “Let's have it.” He responded, “God is love.” I replied with, “What do you mean by 'God' and what do you mean by 'love'”? He got my point.

When it comes to reading the Bible, we have a two to three thousand year old bridge to cross. We need to be able to “hear” as though we were an immediate member of the culture of those ancients who created those biblical words. This is virtually impossible. The best we can do is approximate this; we will never actually achieve this. And even for those who were contemporaries, they had their own problems. Here's Peter’s comment on Paul's letters: “There are some things in them hard to understand.” (2 Peter 2:16) Indeed.

So the next time you are tempted to tell someone what the Bible says, why not be honest and tell them that you think this is what the Bible, properly interpreted, means. You will have achieved two things. First, you will have admitted that your interpretation is open to opinion (and that it is your opinion), and that you might be, dare I say it...wrong.

http://www.amazon.com/Marriage-Equality-Same-sex-marriage-church/dp/1484967127/ref=

for those of you reading this post by email

Steve Kindle

www.clergyunited.org

info@clergyunited.org

Dr. King’s Beloved Community Is Incomplete

As we celebrate the life of one of America's most important figures today, it is incumbent upon us to honor not only the achievements of the man, but also the vision he set before us. The question we need to ask ourselves is this: Are we living into the world Dr. King had in mind and even gave his life to make possible?

The centerpiece of his vision he called the Beloved Community. It's not a stretch to compare it with Jesus' notion of the Kingdom of God, as both call for a community in which each participant lives for the well-being of the others. It is a community that has only one guiding rule, the Golden Rule, and one pursuit, love in action. In his most famous speech, "I Have a Dream," Dr. King set out to close the gap between our rhetoric and our deeds. He said, “I say to you my friends, that in spite of the difficulties and frustrations of the moment, I still have a dream.  It is a dream deeply rooted in the American dream. I have a dream that one day this nation will rise up and live out the true meaning of its creed: “We hold these truths to be self evident that all men are created equal.”

Those of us who honor Dr. King and hold out the hope for one day realizing his dream surely recognize that the gap between America's words and deeds is yet to be closed. Although racism is still a factor in America, it is no longer privileged in polite society. Homophobia, on the other hand is, in the words of Harvard's Byrne Fone, "The last respectable bigotry in America."

Coretta Scott King, the widow of Dr. Martin Luther King Jr., often said that, were he alive today, Dr. King would be working for LGBT equality. I personally heard her say much the same thing during a fund raising event in San Francisco shortly before she died. This begs a very fundamental question: How could she be so sure?

Let’s face it; the African American community lags way behind the rest of America in support of LGBT equality. Even though most of black clergy are solidly behind the Civil Rights Movement, they oppose gay equality. However, many prominent African American leaders are on record supporting it, including the Reverends Jesse Jackson, and Al Sharpton, and Rep. John Lewis.

Although the 1950s and 60s were not brimming with gay rights issues, Dr. King’s most trusted confidant and strategic thinker, Bayard Rustin, was gay, and this was known to King and his inner circle (to say nothing about J. Edgar Hoover and his smear campaign). It is inconceivable that he and Coretta did not have conversations about Bayard, and it is known that King felt his homosexuality should be a non-issue.

However, I believe Dr. King’s certain involvement in gay rights today was based solidly on bedrock beliefs he held which would have naturally led him to this position.

To begin with, Dr. King understood that oppression is oppression is oppression.  That is, all oppression is of one kind and needs to be opposed whenever and wherever it is found. It has always confounded me that black leaders who understand their own oppression aren’t able to transfer it to others who are oppressed. Some think that this is because they feel that focusing on other issues diffuse and diminish their struggle. Others, such as the African American author Keith Boykin in his “One More River to Cross,” points to the general homophobia in the black community. Dr. King did not make this mistake.

Dr. King was an early postmodernist. He understood that all things are connected and rise and fall together. This is seen in one of his most famous utterances: “Injustice anywhere is a threat to justice everywhere.” He further elaborated by saying,

It really boils down to this: that all life is interrelated.  We are all caught in an inescapable network of mutuality, tied into a single garment of destiny.  Whatever affects one directly, affects all indirectly.   

Unless all things are connected to each other, this could not be true. It doesn't take much in the way of connecting the dots to go from civil rights to gay rights.

Mel White, the co-founder of Soulforce, who looks to Dr. King's nonviolent philosophy to guide his work, insists that the enemy of injustice is not a person or a people, but ignorance. That the dignity of those who would oppose justice for all people must be acknowledged and upheld at all times. You see, when you love your enemy, you no longer have an enemy.  Dr King said that the pursuit of justice "is reconciliation, the end is redemption, the end is the creation of the Beloved Community.  It is this type of spirit, and this type of love that can transform opposers into friend....It is this love that will bring about miracles in the hearts of men.”

There is certainly much work yet to be done to complete Dr. King’s dream of the Beloved Community, and today should be a forthright call to remind ourselves of this. To ignore Dr. King’s commitment to removing all injustices, particularly the incomplete pursuit of gay rights, is not only to misunderstand that great man, but to dishonor his commitment of gaining justice for all.

Utah: American Bellwether?

A bellwether is one that serves as a leader or is a leading indicator of future trends. Wikipedia cites its origin: "The term is derived from the Middle English bellewether and refers to the practice of placing a bell around the neck of a castrated ram (a wether) leading his flock of sheep. The movements of the flock could be noted by hearing the bell before the flock was in sight." Much attention is given to Ottawa County, Indiana every four years because it has predicted the outcome of every presidential race since 1964. As it goes, so goes the nation. California has the reputation for leading the country in innovative trends, from new fads to technological breakthroughs. Colorado may be taking that distinction away from it by being the first state to allow recreational marijuana use. 

A new poll in Utah, conducted by its leading newspaper, The Salt Lake Tribune, suggests that America is fully ready to embrace LGBT equality. In a state whose majority population (58%)  is Latter Day Saints (Mormans), the poll found it is evenly divided between 48% who favor granting same-sex marriage licenses and 48% who oppose it. It is clear that its decade old state ban on same-sex marriage would now likely be defeated if offered a vote. (A similar reality now obtains in California.) This is remarkable in that the LDS church is the leading voice against LGBT equality, and aggressively inserts itself and its money all across the nation to defeat pro-gay advances. Nevertheless, Utah is about to cave. I see this as a leading indicator that not only is same-sex marriage inevitable, it's coming more quickly than anyone ever imagined. 

Fully 72% favor civil unions for same-sex couples. Before Colorado made recreational use of marijuana legal, it first decriminalized it and allowed for medical use. Medical use is the gateway to decriminalization and decriminalization is the gateway to legalization. Similarly, the presence of same-sex civil unions leads to legalizing same-sex marriage. People eventually see the inherent inequality in civil unions, as LGBTs are obviously discriminated against in plain sight. Also the increased visibility of gays and lesbians in everyday situations soon breaks down the pejorative stereotypes and are welcomed as normal and entitled to the same rights as everyone else. 

This poll also puts to bed the unsupported but widespread belief that people don't change. Yes they do. In fact, 36% admitted that their views changed over time. So there is hope, nay, solid evidence that the future is bright, and not so distant after all.

Are We in a Post "Open and Affirming" Church Age?

A new approach to being a congregation welcoming of LGBTs is being embraced by many churches today. But first, a little background.

The major mainline denominations in America have organizations within them to encourage gay acceptance and affirmation. In my Disciples of Christ denomination, it's GLAD, Gay and Lesbian Affirming Disciples. Each organization has its procedures for becoming officially Open and Affirming.  Most of them include a rigorous study and discernment process that should include the whole congregation.  This normally takes many months to complete.  It's comprehensive, well thought out and works. The process ends with a vote.  If the congregation votes to become "Open and Affirming," it is listed as such in denominational records and can begin to advertise itself as such.  The idea is to insure that congregations understand the issues fully and enter the gay community with no reservations.

My experience with congregations that have completed the process and became O & A is that they begin by being open while wanting to (eventually) become affirming.  Some make the transition successfully, others never do.  Here's the question that I put to these church's leaders: "Have you had any gay weddings? And if not, why not?" This question identifies the truly affirming congregations.

When I was actively engaged in consulting with congregations on O & A issues, I often ran across congregations which believed they were open and affirming without having to go through the process. Not one of them would allow gay weddings.  Why did I insist that this is the defining act of O & A? Because if you don't offer gays the very things you offer straights, you are not affirming. This extends to church leadership, including calling gay pastors.  Therefore these churches were simply fooling themselves.  The harm in this comes when LGBTs hear that one of these churches is safe, so they visit and soon learn it is not.

Lately, I've noticed a remarkable change. In my hometown there are two congregations that are not officially Open and Affirming, yet hold gay weddings. Having visited them on several occasions, I know they have made the transition to affirming without the benefit of the official process.  This phenomenon can be observed in cities across the USA.  What's going on here?  Are we in a post O&A age?

America, by osmosis, has become a majority Open and Affirming nation. Most of this was accomplished by two forces, the coming out of LGBTs in large numbers and the effective gay rights campaign. In 2004, just 36 percent of Catholics favored gay marriage, along with 34 percent of mainline Protestants. Now it's 57 percent of Catholics and 55 percent of mainline Protestants. Even among white evangelical Protestants support has risen from 11 percent in 2004 to 24 percent in 2013.  The more we've gotten to know LGBTs, the more we have taken their side.  Naturally, this spills over into our congregations who find themselves moving steadily into an affirming mode.

So, do I think there is no longer a need for O&A study and discernment as advocated by our denominations? Certainly not.  It would be tragic to use this as an excuse to subvert the process. This will still be useful for many a church, especially where there is overt opposition or remaining reluctance.  But I will now be willing to admit, as I haven't been until recently, that some churches have arrived there without the benefit of the process. Or, perhaps, better, became truly affirming by participating in the ongoing drama of justice-seeking in America.

The Anti-gay Industry, Part 4: It's Use of Fear to Create Enemies

In a casual Google search for "gay threat to America" (try it yourself), this is the first item on the list, found here: http://www.deseretnews.com/article/705285940/Gays-greatest-threat-to-America-Buttars-says.html?pg=all

Sen. Chris Buttars believes gays and lesbians are "the greatest threat to America going down," comparing members of the LGBT community to radical Muslims.

"I believe they will destroy the foundation of the American society," the West Jordan Republican said in a recent interview with documentary filmmaker Reed Cowan. "In my mind, it's the beginning of the end. … Sodom and Gomorrah was localized. This is worldwide."

Buttars is a Utah state senator, and a Mormon, so it's not unusual that he would be anti-gay. What is unusual is his over-the-top rhetoric. "The greatest threat to America," and comparing LGBTs to radical Muslims would make Joseph McCarthy proud of such overreach. Combing through the article, I could not find anything to back up his comments except the notion that the destruction of the family will lead to the destruction of America. So far, there is no evidence that gay marriage will do anything of the kind, and in fact, seems only to be a strengthening force for marriage overall. 

Note, too, his use of Sodom and Gomorrah. Of all the Bible passages used to denounce gays, this is the most used and least applicable. Biblical scholars long ago removed any association with homosexuality from this story. Some of the most vigorous opponents of gays no longer consider Sodom and Gomorrah relevant. I attended a lecture by Joe Dallas, a leading proponent of Reparative Therapy (gays can change their sexual orientation). In going over the biblical passages that he said supported homosexualty as sinful, he didn't mention Sodom and Gomorrah at all. I check his handouts and not even there was any mention made. So I asked him, "Have you lost the battle on Sodom and Gomorrah?" To which he replied, "Yes." Nevertheless, some people will continue to abuse this scripture regardless of its inapplicability.

Then there's the "gay recruitment" scare tactic, designed to alarm parents and set them against their children's schools. Scott Lively's, "Seven Steps to Recruit-proof Your Child," purports to document the recruiting activities of gay activists, and it set off a spate of similar approaches to impede gay acceptance. Here's a typical version of how this works (from Wind Commentary http://www.wnd.com/1998/10/526/):

A training video called “It’s Elementary” teaches elementary school teachers how to get the “gay” message into primary grade classrooms. Books like “Daddy’s Roommate” and “Heather Has Two Mommies” are all too commonplace. The National Education Association, the nation’s largest teacher’s union, has openly adopted guidelines for promoting homosexuality in public education and many private schools already have yielded to the pressure to present homosexuality as a normal.

Imagine what goes through the minds of 12-year-old boys and girls when a gay activist tells them that 10 percent of the population is gay, and that 10 percent of their class has this “sexual orientation.” At this tender age, classrooms of teenagers and pre-teenagers, with their hormones raging, are being encouraged to follow their urges and experiment. If a child voices a question about the possibility of being gay to a teacher or other school officials, the parent most likely never will hear about it. These children often are referred to an outside “gay” counseling center run by active homosexuals.

This kind of scare works because it's built on the fallacy that gays can change their orientation. They can't, and neither can straights. Whenever someone suggests to me that sexual orientation is a choice (I can't believe we're still having these conversations...ugh!), I ask them how easy it would be for them to change. Another ugh! So if a 12 year-old is introduced to the gay orientation in a school class, there is nothing in that experience that can change his or her already set orientation. Here's a summary from the American Academy of Pediatrics:

The mechanisms for the development of a particular sexual orientation remain unclear, but the current literature and most scholars in the field state that one's sexual orientation is not a choice; that is, individuals do not choose to be homosexual or heterosexual. A variety of theories about the influences on sexual orientation have been proposed. Sexual orientation probably is not determined by any one factor but by a combination of genetic, hormonal, and environmental influences. In recent decades, biologically based theories have been favored by experts. Although there continues to be controversy and uncertainty as to the genesis of the variety of human sexual orientations, there is no scientific evidence that abnormal parenting, sexual abuse, or other adverse life events influence sexual orientation. Current knowledge suggests that sexual orientation is usually established during early childhood.

The one thing that all these hate and fear-mongers have in common is the lack of evidence to support their claims. Note the appeal in the Wind Commentary to "imagine what goes through the minds of 12-year-old boys and girls." Yes, imagine. Imagine, because that's all that's left to you after the experts have spoken. 

The Anti-Gay Industry: Fear-Baiters for Profit and Power, Part 1

 "A political order can be stable only if it is united by an external threat.  If no external threat exists, then one has to be manufactured." - Leo Strauss, 20th century political philosopher

One of the oldest frauds in the world is to manufacture an enemy and then exploit the fear engendered for all the money/votes/power possible. The classic American example is the notorious Sen. Joseph McCarthy of Wisconsin, whose Red-baiting and hysterical claims of a communist under every government bed during the Cold War era of the 1950s, gave us the sobriquet, "McCarthyism," the modern equivalent of "crying wolf."

A present day McCarthy wannabe is former Rep. Allen West, R-Fla. At a town hall meeting, West said he thinks as many as 81 House Democrats "are members of the Communist Party." He was referring to the Congressional Progressive Caucus. Fortunately, no one took him seriously, at least no one with critical thinking skills.

I remember as a child listening to the radio broadcasts of Rev. Billy James Hargis and the Christian Crusade. Hargis was crusading against the Red menace that was about to take over America, and its sly maneuver to corrupt our youth through teaching sex education in schools. It turns out that Hargis was doing his own corrupting with the boys of his church, college and camp, and was forced to resign from all his ministries and organizations. (Hargis denied the charges, but left nonetheless.) Since then there have been a spate of people who decry this and that who have been found involved intimately in the things they (publically) abhor. Ted Haggard, and Sens. Larry Craig and David Vitter come to mind.

This is not to say that all who indulge in enemy-baiting are insincere hypocrites. Not at all. There are many who find threats to their prefered view of things that are not only sincere, but consistent in their words and work. I am concerned here with 1) the reality that "enemies" make for good politics as well as personal gain, and 2) there are those who regularly exploit fear of enemies and even create enemies out of whole cloth. Today, with communism largely confined to Cuba, exploiters needed to find a new "enemy."

I am reminded of an incident Mel White relates when he was ghost writing Rev. Jerry Falwell's "autobiography." They were together in San Francisco where Falwell spoke to a large audience in a downtown hotel. After the speech, they had to muscle their way into their limo because a local gay protest had managed to block their way and, once in the car, impeded their progress. Amid the shouting, jostling of the car, and general hoopla, Falwell turned to Mel and said, "If I didn't have these gays, I'd have to invent them."

Yes, some "enemies" to exploit are readily at hand. And the Anti-gay Industry is alive and well today doing just that. I will be posting a series on the more destructive of these neo-McCarthyites over the next few days. We will begin by examining the pool of accumulated data that purports to be scientific studies that all the major players draw from, yet turn out to be as bogus and helpful as the latest fad diet. Stay tuned!

Will 2013 Go Down as the Annus Mirabilis of the Gay Rights Struggle?

Rev. Steve Kindle
Ex. Dir. Clergy United
www.clergyunited.org

Just as Martin Luther King Jr. either prophesied or intuited, the arc of history, at least here in the USA, continues to bend toward justice.  Just a year ago, few had in mind the rapid fire changes that resulted in now 13 states offering same-sex marriage, and what looks like an irresistible march toward fifty state compliance.  I admit that I am giddy over the prospects.

Then there's the almost impossible-to-call reversal of the stance held by Exodus International, the first and largest ex-gay movement in the world, that gays could change their sexual orientation by either good counseling provided by the reparative therapy crowd, or getting right with God. The bodies that are littering the paths of all who held out such hope are staggeringly high.  Not only has EI repudiated their mission, they have called it quits! We would be celebrating this amazing turn of events were it not for so much carnage wrought getting there.

You may (I hope) have noticed my absence on this blog this past month.  Well, I've learned that when you self-publish a book, it takes as much energy after the publication to get it noticed as it did to write it. That includes writing about it as much as writing it!  So, silly me, I actually have another book on the way.  Some people can put out volumes (check out my friend, Bob Cornwall's blog and book output, for example:http://www.bobcornwall.com/).  But I'm a "bleeder," as they say in the guild.  I suffer over every word and much prefer seeing what I have written than writing it.

I bring this up because of the serendipitous moments that arrive just when you need one. Such a moment happened yesterday. My new book is for parents of gay children, If Your Child Is Gay: What every parent of a gay child needs to know to insure a positive outcome in an often negative world. It should be out next week. (Watch this space!)  I had written what I know is an obvious critique of the leaders of the "Anti-gay Industry." Here's a bit of it:

Not everyone in America is of the same mind on the subject of homosexuality, as I am sure you know. This is not to say that reasonable minds can disagree and we can leave it at that. You see, the opposition, for the most part, is unreasonable to the point of obstinacy. Why? They are most often driven by ideology, not the search for reliable facts or even interested at all in you or your children’s well-being. 

What I wrote is absolutely true, and those of us who are close to the ins and outs of the daily struggle with the Anti-gay Industry are well aware of this.  However, for a parent who is just being introduced to things gay, it is not apparent; it's even counter intuitive to believe that. They come off so sincere and righteous.  So, I knew I had to find a way to make this point and one was not easily at hand.  Until yesterday, that is. So here is how I was able to finish the thought:

A recent apology to the entire gay community from a long-time lobbyist for the largest anti-gay ministry in the world, Randy Thomas, underscores this. Here is part of what he admitted to on July 22, 2013, in a posting on his personal blog http://randythomas.co/2013/07/23/apology/ : 

"I participated in the hurtful echo chamber of condemnation. I gave lip service to the gay community, but really did not exemplify compassion for them. I placed the battle over policy [read: ideology] above my concern for real people. I sometimes valued the shoulder pats I was given by religious leaders more than Jesus' commandment to love and serve. That was wrong and I'm disappointed in myself. Please forgive me."

As could be predicted, the Industry was out in force jamming his blog with so much hateful commenting about his apology that Randy had to install a comment review program before posting any more comments. Such is the behaviour of those who supposedly do their work out of love for humanity.

The huge increase in gay marriage rights and the decline of Exodus International in 2013 may very well mean that this year will be looked upon as the Annus Mirabilis of the Gay Rights Movement, even as 1963 is for the Civil Rights Movement.  Martin Luther King would be proud. 

It's Not Over--by a Longshot

Rev. Steve Kindle, Ex. Dir
Clergy United, Inc.
www.clergyunited.org

My friend and writer for the Ex-Gay Watch, Michael Airhart, visited Judson Memorial Church in NYC on Pride Sunday. The sermon  found here from Community Minister Micah Bucey reminded the congregation that the struggle for gay dignity is far from over. Here's a salient quote from the sermon

We, as a queer community, even as we celebrate immense progress, are in danger of inactively disappearing our own people. Our Marriage Equality campaigns have embraced the institution and ignored the less easily assimilated members of our queer community. Our visibility is helping kids to come out at younger ages, but some are being kicked out of their homes, coming to New York City to find community and, in a terrible twist, being booted off of the piers by the very residents of the Village who came here decades ago to find their own safely queer space.

There's a general impression that with the right to marry, LGBTs have achieved full equality. Setting aside for the moment that full equality means 50 state participation, and employment protection, as well as myriad other goals not yet achieved, this victory is only for those who are easily assimilated into the wider culture.  There are many others not yet the focus of concern and, as Bucey points out, are becoming rarer even on the  radar screens of the gay community.  These include the young, poor, and queerer, especially the "I's and Ts."   Intersexuals, transsexuals, transvestites, transgender, and transitioning still have miles to go before they can rest in the security of public acceptance and equal rights.

Only recently have the "Is and Ts" been welcome in the movement, an ironic situation, since the historic moment of Stonewall was largely accomplished by transvestites refusing to be abused by NYC police. They have been on the outside looking in for most of the decades of the rise of the gay rights movement. Casual observers of social change aren't aware of the animosities that existed, and still do in some areas, between gays and lesbians, and LGBs and Ts.

I was attending a cocktail party hosted by a prominent gay organization where a transexual was a featured speaker.  She was mingling in the crowd when a gay man approached me with a question. "Is she (formerly a man, now a woman) straight or gay?"  "I don't know," I said. "But she definitely is queer!"  Thus the acronym is expanded to include Qs, people who don't normally fit into neat categories.  And because they don't easily fit into nicely received gender roles, they struggle for acceptance, even among those who should know better.

Another story will help illustrate my point. When I was a pastor of a church in Honolulu, our church president was a pre-op transsexual.  Formerly, Jane was a Marine who fought in Vietnam and still was a hulking, imposing figure. My wife was not as familiar with Ts as I, and her comfort level was low.  She was full of anxiety as to what to say to her, how to say it, and didn't want to embarrass Jane or herself. But she made the effort. One day she confessed to me that she no longer had any anxieties. She discovered, in the midst of a conversation about fingernail care with Jane, that the "otherness" completely disappeared and she was simply talking with another woman.  My point? Until we as a society can get as comfortable with those less like ourselves, as we have with gays in general, the Is and Ts and Qs will remain on the edges of society, even on the edges of gay society.

So, let's not rest on our victory laurels just yet. In fact, we need to double down on our support of Is, Ts, and Qs. Martin Luther King's standard is still true that "Injustice anywhere is a threat to justice everywhere. We are caught in an inescapable network of mutuality, tied in a single garment of destiny. Whatever affects one directly, affects all indirectly." LGBTIQ is not just an acronym.  It represents a people who deserve the dignity inherent in all yet still denied to some. The cause continues.

The Neanderthals Are Still Among Us

Rev. Steve Kindle

Exec. Dir. of Clergy United

www.clergyunited.org

With my apologies to Neanderthals!

One of the reasons I wrote my book is that the chief reason obtaining gay rights has been slow is because it has taken time for the American (and world) public to recognize that they are as normal as any other form of humanity. So I took pains to show just how normal nonheterosexuals are. Due to the many LGBTs who have come out over the years, with the attendant discovery that they are our brothers, sisters, aunts and uncles, sons and daughters, and yes, our mothers and fathers, we have learned just how normal they are. In fact, their absolute commonality with everyone is seen in the fact that they are among us, have been among us and we didn't even know it! We owe a huge debt of gratitude to out LGBTs for making this huge leap in our consciousness possible, and welcome.

But there continues to be a small but noisy segment of our population that refuses to accept the facts. Every professional organization that has studied homosexuality for decades has given LGBTs a clean bill of health, psychologically, religiously, sociologically, medically and even as parents. There is no place to go anymore to support gay unacceptability; all the harbors are filled with positive voices. In such a dilemma, what do the negative voices do? They resort to the last refuge of scoundrels: name calling and outright lying. If you don't have the facts to back you up, sling mud. In a tweet following the SCOTUS decisions, Bryan Fischer of the American Family Association wrote, “The DOMA ruling has now made the normalization of polygamy, pedophilia, incest and bestiality inevitable. Matter of time." It should also be noted that the "slippery slope" argument, is resorted to when all other arguments fail.

Interestingly, "polygamy, pedophilia, incest and bestiality" are largely heterosexual deviances. The notion that gays were pedophiles was put to bed decades ago, but it's a handy argument for the uninformed to keep gays from teaching school and out of leadership roles in the Boy Scouts. But it's a lie. Gays are as upset with pedophelia as everyone else with a clear morality.

On CNN, Tony Perkins, president of the Family Research Council, told Wolf Blitzer,“You’re going to see a loss of parental rights, as children are taught in school morals that are contradictory to their parents’, religious liberty loss from business owners: bakers, florists, and others who will be forced to comply with a different view of marriage as well as even churches in some places, religious organizations losing their tax exemptions because they fail to comply with the force of the state in terms of redefining marriage.” Now that's a nightmare situation, for sure.  But is it true?  Permit me to quote from my book (as I'm against reinventing the wheel).

[These charges are] generally held by constitutional scholars to be a red herring.  When New York legalized same-sex marriage, for example, they included broad protections for religious and charitable organizations that were actually found unnecessary, as the protections are inherent in the U.S. Constitution.   

On the other hand, whenever minorities are granted rights long withheld from them, this means that the majority loses some of theirs.  Hotels, restaurants and other businesses that serve the public are no longer able to discriminate on the basis of race, sex, or religion, regardless of how the owners feel.  Gone are the “Whites Only” counters, “restricted clubs” (no Jews allowed), and red-lined neighborhoods.  Most of us feel that whatever losses ensued is America's gain.  Should the Supreme Court uphold same-sex marriage, life in America will go on pretty much as usual, with the exception that LGBTs will no longer be denied equal rights with the rest of us. 

Just as schools had to begin to recognize the equality of the races, yes, equality of same-sex relationships with heterosexual relationships, including in the raising of children will be taught.  Because it's true.  The American Medical Association, the American Psychological Association, The American Psychiatric Association, and the Academy of Pediatrics all are on record as approving homosexuality as perfectly normal and as capable of entering any human relationship as any heterosexual.  This includes child rearing. 

It seems that we will have to put up with this uninformed nonsense for a while. In the meantime, more and more gays and lesbians will come out, more and more people will find gays as normal as the next person, more and more will we find the excessive complaints of this stubborn subculture irrelevant. Gay equality will win the day, but we must always bear in mind Martin Luther King, Jr.'s observation that "Human progress never rolls in on wheels of inevitability; it comes through the tireless efforts of men willing to be co-workers with God, and without this hard work, time itself becomes an ally of the forces of social stagnation. We must use time creatively, in the knowledge that the time is always ripe to do right."

Yes, there is much work left to do. Let's get going!

Today We Celebrate

America, thanks to the U.S. Supreme Court, made a giant step today in fulfilling the vision of our founding document, the Declaration of Independence, that all people are equal under the law. The federal Defense of Marriage Act's section 3 is found "unconstitutional as a deprivation of the equal liberty of persons that is protected by the Fifth Amendment." By striking down DOMA, same-sex couples who are legally married are entitled to equal treatment under federal law.

The Court also issued its ruling on Hollingsworth v. Perry, ruling that the originators of Proposition 8 did not have the constitutional authority, or standing, to defend the law in federal courts since the state refused to appeal its loss in circuit court. This returns the right of all citizens of California to marry the person of their choosing.

Now 13 states and the District of Columbia have equal marriage rights coupled with federal protections and benefits. We achieved this, not through armed uprising, but by vigorous, relentless voicing of this indignity and revealing to the world that ours is a just cause. We have every right to rejoice in our good fortune. We also need to remember that others will be devastated.  Even though some in the opposition lied, cheated and bullied their way through the contentious decades of this struggle, many hold to such opposition out of sincerely held beliefs. All we have to do is recall our own feelings when things didn't go our way to understand how others may feel. This demonstrates what we have been saying all along: we share a common humanity. Gloating is reserved for those who don’t appreciate this. I am happy to say I have not observed anything but glee.

With marriage bans still in place outside of California, the struggle is far from over. We will continue the struggle in states without marriage equality until it’s achieved, with a great advantage. The example of California and the twelve other states with marriage equality will be enormous. The contrast of those states where all marriages enjoy all the federal and state rights and benefits will be stark. Pressure will mount as one state, then another, grants marriage equality. It will be hard to maintain old prejudices and the rigid confines of traditional marriage over time. People will see there really is no good reason to object any longer. 

So, today, we proponents of equality under the law, celebrate. These are huge victories, forecasting the future of America when all 50 states will have equal marriage rights.  This is inevitable.  There is no turning back.  But it will not be automatic; it will be won the same way we won today: person by person, state by state, ballot by ballot and legislature by legislature.

I'm off to San Francisco to join with The Religious Leader's Press Conference sponsored by the Coalition of Welcoming Congregations. As I said, today we celebrate!

You're the first to know (and I hope the first to buy)

One of my favorite cartoons when I was pounding the pavement in a sales job was of two buzzards sitting together on a tree limb in a forest, watching a lost man slowly starve to death.  One buzzard turned to the other and said, "Patience, hell! I'm going to kill something."

The time from now to the SCOTUS decisions is too precious to just watch and wait. I've decided to put all my energy into writing a book to spell out the case for same-sex marriage.  It will first be published as an e-book in July 2013, then as a paperback soon after.

My intended audience is twofold. One is those in the "movable middle," who can be persuaded with the right information.  The other is for the many who are already convinced but need help articulating the cause.

Here's how the chapters look at this stage:

 Gay Americans: What You Need to Know (and possibly don’t)
History of Marriage in the West
Evolved and evolving Will Same-sex Marriage Change America?
Yes Common Objections to Same-sex Marriage
What Does the Bible Say?
A Journey into the Heart of God
Theology of inclusion The Legal and Constitutional Issues
Now That the Supreme Court Has Spoken
I will plot the future course following the SCOTUS outcome 

I don't have a title as yet.  If you have a suggestion, I'd like to hear from you.  I'll give you credit in the acknowledgments.  The working title is Same-sex Marriage: Why It's Good for America.  See, I told you I needed help!

I will post updates from time to time, so keep watching the blog site.  Better yet, subscribe to the email service for daily postings, should there be one.  A little prayer for me would be appreciated, too.

The Last Respectable Prejudice, Part 2

The Moral Implications That Follow from This Equivalency 

In yesterday's post, I compared the Civil Rights struggle of the 20th century with the gay rights struggle of today.  My purpose was to show how they are morally equivalent struggles. If this is the case, and I believe it is, then certain conclusions can be drawn for how we engage today's moral issue of gay rights.

The Civil Rights struggle took people willing to commit their lives to the cause, and many lives were sacrificed to make it happen.  Many more were beaten and jailed.  Other than for a few organizations like Soulforce, few seem to be willing to lay down their lives for this cause. And there are occasions that call for such sacrifices.  Whenever gays are physically attacked, or otherwise abused, we need people to intervene on their behalf.  If you are part of the gay community, or an ally, are you willing to put your body in harms way for the sake of another?  (We are only recommending nonviolent intervention. This is a good training site.)

The Civil Rights Movement had lunch counter sit-ins, marches, civil disobedience actions, and individual protests to call attention to the brutality and legal discrimination in their daily lives.  One of the least understood aspects of the gay rights movement is public protesting on the order of Gay Pride parades and other demonstrations.  "We're here, we're queer; get used to it," made straight America uneasy and sometimes disgusted with our cause, but the point was made.  These public protests were as necessary for the gay struggle to succeed as for the racial struggle.  Continuing the public witness to gay life and love continues to be an important aspect of the movement.  

The involvement of churches and synagogues, their White pastors and rabbis, was a key element in the Civil Rights struggle.  The moral pressure through common suffering with African Americans, preaching from the pulpit, marching shoulder to shoulder, sitting in jail side by side, writing books and pamphlets, all gave America a picture of injustice and what to do about it that may have turned the tide.  Allies are not just important to the gay rights struggle, but critical.  Nothing is more persuasive than someone without ulterior motives being willing to side with the oppressed.  It raises questions in other's minds about why, which can lead to greater understanding all around.  Allies bring a moral weight that cannot be denied.

That’s why we straight people are your allies.  As part of the shared but frayed fabric of humanity we recognize that your injustice is our injustice, your suffering is our suffering, and your joys are our joys.

 

As a pastor from one of our nation’s mainline denominations, I call upon like-minded clergy from all denominations to “come out!”  Come out of your cloistered closets and become one more straight for the Beloved Community.  Come out of your isolation where you mourn injustices in solitude, and join with the multitude of the Beloved Community.  Come out from your tepid preaching on love that says God loves all people without distinction, ending there, and, instead, teach your congregations the real truth: that God loves and affirms and nurtures LGBTs and desires their companionship as longingly as God pursues the holiest saint.

Teach them that God created Adam and Steve and loves them as much as Adam and Eve. Teach them to love all their neighbors with agape love, and lead the way by your own example.

 

What will save us from ourselves? Nothing less that recognizing that I am you and you are I. As you fair, so do I.  And until we all sit together around the table of equality, none should take a seat there.  

It is the recognition that all human life is interrelated, all men and women are brothers and sisters, all humanity is a single orientation, the human orientation.  That’s why we straight people are your allies.  As part of the shared but frayed fabric of humanity, we recognize that your injustice is our injustice, your suffering is our suffering, and your joys are our joys.

As Gandhi put it, "All oppression is of the same fabric."  If you understand what Dr. King meant by, "Injustice anywhere is a threat to justice everywhere," you are on the way to helpful service in the most just cause of our time.

The Last Respectable Prejudice

In a future post I will share the many great resources for following the latest news and commentary on same-sex marriage and related issues that are available online.  My hope is that they will inform your day as they do mine.  This blog, however, is not so much devoted to current events as it is to think about them.  So my posts are more like "think pieces" than news stories.  We need both and I have chosen to present commentary.

The Gay Rights Struggle Is the Moral Equivalent of the Civil Rights Struggle of the Last Century

Part 1

As for today's subject, I do not want to leave the impression that LGBTs have suffered and continue to suffer to the same degree as African Americans have.  There was no refuge in the safety of the closet for Blacks in America; they had no place to hide. Nor have LGBTs had to endure centuries of slavery.  On the whole, life in America has been relatively good for gays as compared to many other countries around the world, and certainly when compared to America's racial minorities.

Nevertheless, in the words of Byrne Fone, in Homophobia: A History: 

"Indeed, in modern Western society, where racism is disapproved, anti-Semitism is condemned, and misogyny has lost its legitimacy, homophobia remains, perhaps the last acceptable prejudice.”  

The fight for African American equality began in slavery, is embedded in the Declaration of Independence, ushered in the Civil War, was enshrined in the 14th Amendment, endured through Jim Crow, made huge gains in the 1950s and 60s, and finally was legally secured with the passing of the Civil Rights Bill of 1964 and the Voting Rights Bill of 1965.  A host of other legislation, both in Congress and in the states, dealt with issues from school bussing, interracial marriage, and other discriminatory practices.  Although prejudice endures, legal discrimination is markedly on the decline in America.

The fight for LGBT equality is more recent and follows a much less ascendant trajectory. Gays still can be fired for their sexual orientation without recourse in 29 states; transgenders, in 34.  Lynchings have all but ended in the South, but LGBT's lives are taken almost every day.  According to the Leadership Conference, in a report issued in 2010,

Reported hate crimes committed against individuals because of their sexual orientation increased in 2007 to 1,265, the highest level in five years. Of all hate crimes reported in 2007, the proportion committed against lesbian, gay, bisexual, and transgender (LGBT) individuals rose to 16.6 percent, also the highest level in five years. According to the FBI's HCSA reports, gay men and lesbians have consistently been the third most frequent target of hate violence over the past decade.

As early as the founding of Virginia, gay sex was a capital offence.  It wasn't until 2003 that sodomy laws were rendered unconstitutional by the Supreme Court in Lawrence v. Texas. The years in between made gay love go underground to survive, and many are still living in the closet to protect themselves.  

Racial slurs are not uttered in polite company these days, but gay slurs still are. You don't hear racist jokes much any more, but gay jokes are still fair game.  Where conservative Christians used to denigrate African Americans by teaching that God desires segregation and approves of slavery, they have largely repudiated those teachings.  But they are free to claim that "God hates homosexuality," and LGBTs are hell bound.  

In 1964, the Supreme Court struck down laws prohibiting interracial marriage, allowing African Americans the right to marry anyone they love.  Same-sex marriage is only legal in nine states, but Federal benefits are denied them with the passing of the Defense of Marriage Act.  If the Supreme Court does not make same-sex marriage a universal right in America, it will have to be won state by state and DOMA will have to be overturned.  

So the fight for gay rights parallels in many ways the fight for racial equality: legal restrictions that bar them from full access to rights given to others, societal contempt that often leads to violence, and laws that keep them from marrying, to name just a few.  These struggles are moral equivalents because of this one fact: LGBTs are as fully human and as entitled to live as equals with all Americans, just as we have finally realized about racial minorities.  More and more Americans are convinced that this is the case, with 58% now favoring equality across the board. If the Supreme Court feels the same way, all that will be left will be the same as when  racial minorities received full rights: we will have to discover that there should never have been such a fuss in the first place.

TOMORROW: Part 2, The Moral Implications That Follow from This Equivalency 

Accidental Ally:

How a homophobic pastor found his way into affirming the gay rights movement

Few of us end up where we thought we would.  Our youthful ambitions give way to changing interests and demands of time and place.  Not many of us become the person we said we would be when we grow up.  For many years in my preteen and adolescent years I wanted to be a doctor.  However, my insufficient chemistry skills kept me from that ambition.  My three year stint in the U. S. Marine Corps convinced me that a military career was not for me, either.  In fact, I resisted declaring a major in college until the last moment beyond which I would have had to spend an extra semester.  Many of us find that “life happens” and more often than not, it happens while we are making other plans.  If someone would have told me, even upon entering middle age, that the last few decades of my life would have turned out as they have, I wouldn't have believed it.  Worse, I wouldn't have wanted it that way.

How can a straight pastor, born to Fundamentalist parents and into a Fundamentalist church, raised with the concomitant prejudices of his time, educated in a Fundamentalist college and converted to an antigay denomination, find his way into the gay rights movement and become an ardent spokesperson and ally?  The short answer is, by the grace of God. The longer one follows (but not too long).

Recently one Sunday, my wife and I visited a congregation of my denomination in North Hollywood, California.  We were early, so I pulled into a nearby Starbucks and we had a cup of coffee inside.  There I noticed an actor who I recognized as one always typecast as a heavy. Actually, not just a heavy, but with an evil, even demonic side.  What was remarkable about this encounter is that he was utterly charming, had a most welcoming smile, and his friends with him adored him.  I saw him not long after that on a TV show and I just couldn’t see him the same way again.

I mention this because we all have had similar experiences with people or situations that make us change our minds about something, even about things long held.  So when I found myself living in San Francisco on the mid-1970s, I was prepared for what I expected would be an encounter with stereotypical gays: sex obsessed, drug ridden, and out to get me.  I knew I could spot them easily and thereby protect myself, because of their flamboyant ways. Much to my surprise, not only could I not identify the people who were gay where I worked, none of them fit the stereotype.  On Halloween and Gay Pride days, the activists were out in number along with others who just wanted to let off steam, but for the most part they were as normal as anyone else I knew.  Many of them lived with partners for years, even were raising children, were good employees, and lived life much as I did.  The façade in the stereotype had a huge crack in it.  I learned that the gay stereotypes are decidedly false.  When people try to tell me otherwise, I just say, “You don’t know enough gays!”

Then, when a couple we knew and loved divorced, we found out that the wife was a lesbian. My wife, after I began wondering how we should relate to her now that we knew, said, “Rene’ is still the same person we loved before we knew this.  How can we not continue to love her and keep her close?”  As much as I wanted to concur, I had other baggage.  It’s summed up with all that I thought the Bible taught about the sinfulness of LGBTs.  So that began my serious, deeply serious look into the biblical and theological evidence that both supports and denies the proposition that LGBTs are hell bound unless they change their ways.

So, over the past twenty years I have acquainted myself with the scholarly literature in biblical studies as well as in sociological and psychological areas.  My motivation was solely to go where the results led me.  I had no horse in this race; I have no gay children, no gay parent or any relative that I know of.  I was not defending a point of view; I was trying to gain one, and I eventually did. I learned that virtually all professional studies and academic groups support LGBT normalcy and advocate for their full inclusion into mainstream America.  I learned that most biblical scholars support LGBTs and welcome them into Christian churches without need to change.  I learned that the arguments against gay inclusion are based on biblical literalism which is not a helpful way to read the Bible.  I learned that although the Bible is misused to condemn LGBTs, it's actually is one of their best friends.

Best of all, I have been welcomed into their community, lived with them for almost three decades, and count my association there among the highlights of my life.  That’s the long and the short of it.  So, keep reading this blog.  If you have an open mind, you might discover a few things that may change how you look at things, too.

"But My Bible Says"

“You can safely assume that you've created God in your own image when it turns out that God hates all the same people you do.”   ~ Anne Lamott

The ultimate recourse for those who want to keep homosexuality on the sins list is, "My Bible says...."  The sentence generally ends with "...homosexuals are an abomination," or, "...gays are going to hell," or "God hates gays."  This is intended to be the final word on the matter; the Bible has spoken, the issue is clear, we can move on to other things.  How so? Because the Bible has spoken.

The Bible, of course says no such thing.  I will prove it to you.  Go get your Bible.  Now, take it in your hands and bring it up to your eyes.  Say to it very clearly, "Bible, tell me, what do you have to say about homosexuality?"  If you don't hear anything, repeat your question; maybe louder this time.  If there is still no answer, shake it; it may be taking a nap.  Still nothing?  Well, that's all right, because if you do hear the Bible answering, you may be on your way to a psychiatric hospital.

The Bible "says" nothing.  It is an inert object, words on paper.  It cannot utter a sound.  Of course, you knew that all along, yet you may still want to repeat that the Bible says something.  What is really going on is that YOU say the Bible says something; you speak for the Bible.  The Bible is deaf and dumb.

Unfortunately, we too often make what "the Bible says" what we want it to say.  You see, there is no such thing as an uninterpreted reading of anything, from the daily newspaper to the Bible.  We read (or "hear what it says") though a filter or a lens.  No one can read without one.  Your filter/lens is everything that you have learned through your culture, ethnicity, gender, nationality, education...you get the point...that shapes how you perceive meaning.  Every word you read or hear is processed through this filtering system.  Everyone reads or hears the same word or words differently. Depending on how far apart our systems are, we can basically understand each other or totally misunderstand.  In explaining this to an adult Sunday School class, one member said, "I can think of something we both read that needs no filtering, that is straightforwardly and immediately understood."  "Okay," I said. "Let's have it." He responded, "God is love."  I replied with, "What do you mean by 'God' and what do you mean by 'love'"? (No need to go into what "is" is!)  He got my point.

When it comes to reading the Bible, we have a two to three thousand year old bridge to cross.  We need to be able to "hear" as though we were an immediate member of the culture of those who created those biblical words.  This is virtually impossible.  The best we can do is approximate this; we will never actually achieve this.  And even for those who were contemporaries, they had their own problems.  Here's Peter commenting on Paul's letters: "There are some things in them hard to understand."  Indeed.

So the next time you are tempted to tell someone what the Bible says, why not be honest and tell them that you think this is what the Bible, properly interpreted, means.  You will have achieved two things.  First, you will have admitted that your interpretation is open to opinion (and that it is your opinion), and that you might be, dare I say it...wrong.